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Do I consider myself an animist? Yes, I suppose so, but what does this mean? I don't go to an animist church or say animist prayers or vote the animist ticket or try to convert people to animism. All these things are foreign to the animist sensibility. No one can stand up and say (truthfully), "I am the Animist-in-Chief of the world, and only I am empowered to speak for it." No ritual is needed to make you an animist if you wish to become one. There is no animist creed to which all animists subscribe, no animist theology that articulates the nature of the gods, no animist catechism that will supply answers to all questions. I suppose such things could be trumped up by somebody. If people can make money off shamanism, I'm sure they can figure out a way of making money off animism as well.Providence
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New book from Daniel Quinn! If They Give You Lined Paper, Write Sideways
"One of the most troublesome questions I've been asked--and it's been asked hundreds of times--is: 'Where do these strange ideas of yours come from?' In the beginning, I thought it was just the usual where-do-you-get-your-ideas? question that all authors receive. My readers soon set me straight. Read more ... |
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Check out the News and Information Announcements...
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Reluctant pioneers · Making the homeless disappear · If it didn't work last year . . . · A new rule for new minds · Listening to the homeless
Many jobs that a generation ago would have been waiting for you when you enter the job market have been "exported to countries where labor is cheaper or made superfluous by downsizing or automation." Under ordinary circumstances, how would you expect this to impact your future?
What do you think of the distinction between "deserving" and "undeserving" poor? How do the poor try to identify themselves to the public as "deserving"?
We all want the homeless to disappear--to resume life as normal, housed, working people. What prevents this from happening?
Invite community officials to explain to your class what efforts are being made to "shoehorn" the homeless back into the middle-class in your area. Specific questions: What was done last year, and how did it work? What will be done this year that is different?
Quinn says that "As soon as someone is brave enough to deal with homelessness this way, by acknowledging it and drawing it in instead of fighting it, remarkable things will begin to happen in that place--and not just for the homeless." How and why would this affect anyone but the homeless?
See if you can track down a homeless person who will be willing to "consult" with your class as needed during their study of homelessness.
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